02841cam0 2200337   450000500170000000900100001701000230002701000240005002000170007403500210009103500090011209000150012109900090013610000410014510100080018610200070019420001020020121000480030321500270035130500740037832000260045233015650047860600480204360600680209160600750215960600420223460600700227670000380234680100260238499500930241020170117123416.006074572X  a0-521-42214-0bbr.  a0-521-35407-2brel.  aFRb59204067  a(OCoLC)299436020  a3311  93311a3311  tLIVR  a20020502d1989    k  y0frey50      ba  aeng  aGB1 aThe roots of evilbTexte impriméethe origins of genocide and other group violencefErvin Staub  aCambridgecCambridge University Pressd1989  a1 vol. (336 p.)d23 cm  aAutres tirages : 1992, 1993, 1994, 1995, 1996, 1997, 1998, 1999, 2000  aNotes bibliogr. Index  aHow can human beings kill or brutalize multitudes of other human beings? Focusing particularly on genocide, but also on other forms of mass killing, torture, and war, Ervin Staub explores the psychological, cultural, and societal roots of group aggression. He sketches a conceptual framework for the many influences on one group's desire to harm another: cultural and social patterns predisposing to violence, historical circumstances resulting in persistent life problems, and needs and modes of adaptation arising from the interaction of these influences. Such notions as cultural stereotyping and devaluation, societal self-concept, moral exclusion, the need for connection, authority orientation, personal and group goals, "better world" ideologies, justification, and moral equilibrium find a place in his analysis, and he addresses the relevant evidence from the behavioral sciences. Within this conceptual framework, Staub then considers the behavior of perpetrators and bystanders in four historical situations: the Holocaust (his primary example), the genocide of Armenians in Turkey, the "autogenocide" in Cambodia, and the "disappearances" in Argentina. Throughout, he is concerned with the roots of caring and the psychology of heroic helpers. In his concluding chapters, he reflects on the socialization of children at home and in schools, and on the societal practices and processes that facilitate the development of caring persons, and of care and cooperation among groups. A wide audience will find The Roots of Evil thought-provoking reading.  30272416619295aPsychologie sociale2rameau  30272558919324aViolence30277900889623xAspect social2rameau  30272558919324aViolence302779007X9622xAspect psychologique2rameau  30272186359251aAgressivité2rameau  30276785399573aGénocide308630564691251z20e siècle2rameau 130309686669922aStaubbErvin4070 3bAbesc20150710gAFNOR  94437bMCADcMCADeSalle de lecturefGENETUSTAU51993kGEN ETU STAU ՍԹՈ 5.1993o0rLIVR